Tuesday, May 28, 2013
Monday, November 05, 2012
Thursday, September 13, 2012
The bushmeat trade is widespread and the Congolese state lacks the means and will to combat poaching, whose growing militarization and network of international buyers were recently described in the New York Times (for which the Harts served as key sources).
In the area where the Lesula was identified, the Harts are working with local authorities and villagers to demarcate a protected area, with negotiated access rights for specific uses. This work is hands-on, intensive and very political. Popular support is essential to its success. This work is also privately funded -- and your support is needed.
I wrote a profile of the Harts and their work a couple years ago, back when the Lesula was still a zoological unknown. Their lifelong commitment to conservation in Congo, home of the last uncharted forests in Africa, is unmatched. In our cynical era we're expected to forego idols and heroes, but the Harts are doing incredibly important work in a country where conservation efforts and wildlife are constantly under attack.
Please visit their website to learn more and consider donating.
Monday, July 23, 2012
To remark on how seamless our online and natural worlds have become is ho-hum these days, but last week as I slurped morning coffee and chatted online with a former Mai Mai rebel (whom I’ll call ‘Dikembe’) in turbulent eastern DR Congo, I found new reason to pause. Exchanging views on our perennial topic—solutions to Congo’s problems—felt as natural as the morning paper, but his statements resisted their usual meaning and tugged at me the rest of day. The part that recycled in my mind went a bit like this:
Dikembe: Things are bad in EDRC, Kabila [the president] can’t manage the situation.
Me: What does he manage? Nothing new there.
D: That’s why we reject him.
D: So how many Congolese have to die before the international community pays attention?
Me: The int'l community is impotent, you’ve seen that countless times. You have a government, ask them. You elected Kabila, why did you choose him? Or are you saying the elections were a fraud?
D: Aha, now you understand me perfectly. We are hearing that even his own security forces are moving against him. Only the international community can save us now.
In a previous episode of Congo’s tumult Dikembe and I worked together disarming combatants and reintegrating them into civilian life. Many were minors, Dikembe’s former subordinates from different local militias. Our program offered vocational training and the tools to start new businesses but few ex-combatants took it seriously. Most went along with the programs to kill time, selling the clothes and tools they received for cash. A lesson for us was that the adrenaline of pillage and the instant authority of the gun had become integral to their identity, defining them long after the firing stopped. Many ex-combatants, especially children, remained fiercely loyal to former commanders, rejecting their families and all forms of authority. Psychologically they were listless and volatile, preferring the bustle and relative anonymity of towns to the monotony and awkward familiarity of village life. Dikembe was no hero, but sage enough not to follow the herd. I watched him adapt to civilian life in wartime, a humbling series of privations, as he resisted the lure of easy money and influence through armed crime and extortion.
Monday, April 02, 2012
Why didn’t the momentum and exuberance of last year’s “Arab Spring” extend to African countries south of the Sahel? Sub-Saharan populations, many immediate neighbors of Tunisia, Libya and Egypt, followed the drama with fascination and some envy. When we spoke, I was surprised how few colleagues and friends in sub-Saharan Africa were optimistic about a counterpoint “African Spring.” They claimed their societies “weren’t ready” to rally widespread discontent towards a political tipping point.
Historically, my friends were wrong—SSA has much experience with successful opposition movements, from colonialism to apartheid. But I took their resignation to mean that social fragmentation had secured the upper hand, proof that poverty and cynical governance were not just misanthropic but bitterly divisive as well. The process of overcoming deep social, generational and political divisions, with their common denominator of skepticism and self-interest, cannot simply be ignited like the proverbial box of tinder.
Internet connectivity was clearly an enabler for the Arab Spring, and SSA still lacks reliable connectivity and familiarity with social media. But coastal North African countries are different from their southern neighbors in infinite other ways as well. Despite non-western culture, values and religious beliefs, North Africa’s Mediterranean exposure imposes a definite political and economic orientation towards Europe, for ill or good. Solidarity in any form—security, economic, ideological—is almost non-existent between countries divided by the Sahel. Few North African countries look south for constructive economic or political opportunity. Exploitation of less developed southern countries (human trafficking, resource predation) is more the norm.
I’ve written here before about the Nile Basin Initiative, an internationally-funded effort to negotiate equitable use rights for the countries of the great river, killed by mutual mistrust in 2010. The late Colonel Gaddafi led Pan-Africanism, the only other north-south unification effort. His utopianism managed to defy open ridicule thanks to his hefty wallet, but never commanded serious attention. In hindsight it proved far more effective at ensconcing the dinosaur club of out-of-touch leaders, like Gaddafi himself, for decades. This retrograde model of leadership, widely practiced among newcomers to power, is arguably the continent’s greatest impediment to modernity.
Saturday, July 23, 2011
How best to make sense of Congo’s enduring crisis, a tale of daunting political complexity and extraordinary cruelty? Many writers have tried, for no other African country captivates the western literary imagination as much as Congo. This fascination long precedes Joseph Conrad, who indelibly described King Leopold’s Congo Free State over a century ago. But faithful subjects do not good art make, and most western writing on Congo is unreadable or, at best, unbearable.
The sheer complexity of Congo’s dramatic history is one contributing factor behind all the dreadful writing. Many an author sacrifices compelling narrative for rigorous scholarship, resulting in a turgid swamp of acronyms for all the armed groups, the Security Council Resolutions and the doomed peace deals. Epic chronicles like Africa’s World War (Gérard Prunier) may be valuable to scholars but are so microscopically detailed as to be opaque to non-specialists.
Adventure writing, the other main genre of Congo literature, is equally abundant and can carry a plot, but the stories glorify the exploits of the author and ignore the Congolese. “Watch me as I commune with gentle pygmies, wrestle crocodiles on the great Congo River, escape beheading by a throng of stoned child soldiers”— setting the bar for unbearable reading. Common to both schools is the absence of Congolese voice; for both, Congo is a neutral, muted stage for the author’s performance (scholarship, “survival”). Faced with such output, one thinks, the trampling of Congo just goes on and on.
Jason Stearns shares this lament. A recognized scholar and field analyst with years of human rights reporting from the country’s most remote zones of conflict , he tackles Congo’s complexity head-on, unpeeling the onion of its myriad wars within wars. But Stearns is after larger game than demystifying Congo’s “inscrutable chaos” for a western audience. By capturing the political rationales and individual motives as voiced by key players themselves, abhorrent though they may be, he personalizes Congo’s tumultuous ups and downs. Taming this wooly complexity with character-driven narrative and firsthand experience, the book is ultimately a challenge to the reigning stereotype of Congo as an inchoate mêlée of raw power devouring the meek and innocent. Recalling the reductive lens that framed colonialism’s “civilizing mission” (humanity over barbarism, reason vs. unreason), it’s not hard to discern an unbroken line between western perceptions of Congo in Conrad’s time and our own elitist, arguably racist, comprehension today.
Continue reading this review here.
Monday, March 07, 2011
So ended 2010 in Haiti, surely the country’s worst year since independence in 1804. The massive quake in January, then Hurricane Tomas, followed by a crippling epidemic of cholera. The year ended with a rocky electoral contest, still unresolved. These unwelcome malheurs conspired to attract the gaze of international media, holding it momentarily. Other spectacles now crow for our attention. Eclipsed by Libya and her neighbors, Haiti’s grip remains tenuous, its silence ominous. Jokes about the depths to which it has sunk—now a platform for foreign dignitaries so low even Sarah Palin can step up—would be funny if they weren’t true.
Leveled to rubble in January 2010, Port-au-Prince is gradually reconstituting itself, but progress will be painfully slow. The city was already mired in failed urban policies long before the catastrophic shudder; the flight of human capital among the political class only advanced as Haiti’s crisis deepened. Today’s void means easy access for anyone of means seeking political office, including pop singers at home and abroad (Michel Martelly and Wyclef). Haiti’s exhausted political class requires new blood, but where are the viable candidates? Popular elections rarely mean the collective interest is served; instead, a leader’s wish becomes his followers’ command. State-sponsored thuggery is a Haitian specialty.
To a new arrival, as I recently was, the obstacles confronting the average Haitian appear to stack up, layer by layer, to a point of monolithic immobility.
Read this rest of this piece here.