Saturday, November 01, 2014
Thursday, October 23, 2014
Read the rest of this short review over at Medium...
Thursday, June 12, 2014
Monday, December 23, 2013
Following the 2009 Maputo Accords, NEPAD initiated the Comprehensive Africa Agriculture Development Program (or CAADP), a continent-wide compact to reduce poverty and hunger by increasing state investment in agriculture over a ten-year period, with two basic metrics: raise public ag spending to 10% of GDP and raise ag growth rates to 6% by 2020. Participating countries were encouraged to tailor their growth strategies and investment plans accordingly, and solicit the views of farmers' associations, civil society and the private sector for an inclusive national approach with popular support.
DR Congo announced its National Investment Plan for Agriculture (PNIA) last month in Kinshasa, with great fanfare and expense. A total of $5,730m is budgeted, but only $857m had been committed (93% from donors, 7% from GDRC) by the closing ceremony. So where were the investors? In interviews and public pronouncements, government officials are confident that their chosen path, the PNIA, will attract foreign investment and will modernize and monetize Congo’s vast agricultural potential, thus transforming the lives of the country's rural poor, nearly all of whom are isolated, subsistence farmers.
The other main deterrent for foreign investors is the cost of commerce itself which, after the endless hoops and ladders of business registration, is so high that local produce cannot compete with cheap imports. In the country’s urban centers, imported versions of Congo’s basic foodstuffs (palm oil, maize, beans, sugar, rice, and wheat flour) outnumber local varieties, except for cassava.
Wednesday, December 18, 2013
In 2006, the Republic of Serbia was a fraught, divided state, its ministries run by rival political parties with no incentives to make the compromises necessary for national stewardship. Public services and state legitimacy were next to nil; popular resignation and resentment were on the rise despite the promise of a newly elected democratic government. Political paralysis in Belgrade was palpable in the erosion of public services, and meant that municipal authorities lacked the resources to mitigate and respond to natural disasters. Lives were lost and property destroyed in annual flooding, droughts, wildfires, and even periodic earthquakes.
Read the rest of this article here.
Tuesday, May 28, 2013
Monday, November 05, 2012
Thursday, September 13, 2012
The bushmeat trade is widespread and the Congolese state lacks the means and will to combat poaching, whose growing militarization and network of international buyers were recently described in the New York Times (for which the Harts served as key sources).
In the area where the Lesula was identified, the Harts are working with local authorities and villagers to demarcate a protected area, with negotiated access rights for specific uses. This work is hands-on, intensive and very political. Popular support is essential to its success. This work is also privately funded -- and your support is needed.
I wrote a profile of the Harts and their work a couple years ago, back when the Lesula was still a zoological unknown. Their lifelong commitment to conservation in Congo, home of the last uncharted forests in Africa, is unmatched. In our cynical era we're expected to forego idols and heroes, but the Harts are doing incredibly important work in a country where conservation efforts and wildlife are constantly under attack.
Please visit their website to learn more and consider donating.
Monday, July 23, 2012
To remark on how seamless our online and natural worlds have become is ho-hum these days, but last week as I slurped morning coffee and chatted online with a former Mai Mai rebel (whom I’ll call ‘Dikembe’) in turbulent eastern DR Congo, I found new reason to pause. Exchanging views on our perennial topic—solutions to Congo’s problems—felt as natural as the morning paper, but his statements resisted their usual meaning and tugged at me the rest of day. The part that recycled in my mind went a bit like this:
Dikembe: Things are bad in EDRC, Kabila [the president] can’t manage the situation.
Me: What does he manage? Nothing new there.
D: That’s why we reject him.
D: So how many Congolese have to die before the international community pays attention?
Me: The int'l community is impotent, you’ve seen that countless times. You have a government, ask them. You elected Kabila, why did you choose him? Or are you saying the elections were a fraud?
D: Aha, now you understand me perfectly. We are hearing that even his own security forces are moving against him. Only the international community can save us now.
In a previous episode of Congo’s tumult Dikembe and I worked together disarming combatants and reintegrating them into civilian life. Many were minors, Dikembe’s former subordinates from different local militias. Our program offered vocational training and the tools to start new businesses but few ex-combatants took it seriously. Most went along with the programs to kill time, selling the clothes and tools they received for cash. A lesson for us was that the adrenaline of pillage and the instant authority of the gun had become integral to their identity, defining them long after the firing stopped. Many ex-combatants, especially children, remained fiercely loyal to former commanders, rejecting their families and all forms of authority. Psychologically they were listless and volatile, preferring the bustle and relative anonymity of towns to the monotony and awkward familiarity of village life. Dikembe was no hero, but sage enough not to follow the herd. I watched him adapt to civilian life in wartime, a humbling series of privations, as he resisted the lure of easy money and influence through armed crime and extortion.
Monday, April 02, 2012
Why didn’t the momentum and exuberance of last year’s “Arab Spring” extend to African countries south of the Sahel? Sub-Saharan populations, many immediate neighbors of Tunisia, Libya and Egypt, followed the drama with fascination and some envy. When we spoke, I was surprised how few colleagues and friends in sub-Saharan Africa were optimistic about a counterpoint “African Spring.” They claimed their societies “weren’t ready” to rally widespread discontent towards a political tipping point.
Historically, my friends were wrong—SSA has much experience with successful opposition movements, from colonialism to apartheid. But I took their resignation to mean that social fragmentation had secured the upper hand, proof that poverty and cynical governance were not just misanthropic but bitterly divisive as well. The process of overcoming deep social, generational and political divisions, with their common denominator of skepticism and self-interest, cannot simply be ignited like the proverbial box of tinder.
Internet connectivity was clearly an enabler for the Arab Spring, and SSA still lacks reliable connectivity and familiarity with social media. But coastal North African countries are different from their southern neighbors in infinite other ways as well. Despite non-western culture, values and religious beliefs, North Africa’s Mediterranean exposure imposes a definite political and economic orientation towards Europe, for ill or good. Solidarity in any form—security, economic, ideological—is almost non-existent between countries divided by the Sahel. Few North African countries look south for constructive economic or political opportunity. Exploitation of less developed southern countries (human trafficking, resource predation) is more the norm.
I’ve written here before about the Nile Basin Initiative, an internationally-funded effort to negotiate equitable use rights for the countries of the great river, killed by mutual mistrust in 2010. The late Colonel Gaddafi led Pan-Africanism, the only other north-south unification effort. His utopianism managed to defy open ridicule thanks to his hefty wallet, but never commanded serious attention. In hindsight it proved far more effective at ensconcing the dinosaur club of out-of-touch leaders, like Gaddafi himself, for decades. This retrograde model of leadership, widely practiced among newcomers to power, is arguably the continent’s greatest impediment to modernity.
Saturday, July 23, 2011
How best to make sense of Congo’s enduring crisis, a tale of daunting political complexity and extraordinary cruelty? Many writers have tried, for no other African country captivates the western literary imagination as much as Congo. This fascination long precedes Joseph Conrad, who indelibly described King Leopold’s Congo Free State over a century ago. But faithful subjects do not good art make, and most western writing on Congo is unreadable or, at best, unbearable.
The sheer complexity of Congo’s dramatic history is one contributing factor behind all the dreadful writing. Many an author sacrifices compelling narrative for rigorous scholarship, resulting in a turgid swamp of acronyms for all the armed groups, the Security Council Resolutions and the doomed peace deals. Epic chronicles like Africa’s World War (Gérard Prunier) may be valuable to scholars but are so microscopically detailed as to be opaque to non-specialists.
Adventure writing, the other main genre of Congo literature, is equally abundant and can carry a plot, but the stories glorify the exploits of the author and ignore the Congolese. “Watch me as I commune with gentle pygmies, wrestle crocodiles on the great Congo River, escape beheading by a throng of stoned child soldiers”— setting the bar for unbearable reading. Common to both schools is the absence of Congolese voice; for both, Congo is a neutral, muted stage for the author’s performance (scholarship, “survival”). Faced with such output, one thinks, the trampling of Congo just goes on and on.
Jason Stearns shares this lament. A recognized scholar and field analyst with years of human rights reporting from the country’s most remote zones of conflict , he tackles Congo’s complexity head-on, unpeeling the onion of its myriad wars within wars. But Stearns is after larger game than demystifying Congo’s “inscrutable chaos” for a western audience. By capturing the political rationales and individual motives as voiced by key players themselves, abhorrent though they may be, he personalizes Congo’s tumultuous ups and downs. Taming this wooly complexity with character-driven narrative and firsthand experience, the book is ultimately a challenge to the reigning stereotype of Congo as an inchoate mêlée of raw power devouring the meek and innocent. Recalling the reductive lens that framed colonialism’s “civilizing mission” (humanity over barbarism, reason vs. unreason), it’s not hard to discern an unbroken line between western perceptions of Congo in Conrad’s time and our own elitist, arguably racist, comprehension today.
Continue reading this review here.
Monday, March 07, 2011
So ended 2010 in Haiti, surely the country’s worst year since independence in 1804. The massive quake in January, then Hurricane Tomas, followed by a crippling epidemic of cholera. The year ended with a rocky electoral contest, still unresolved. These unwelcome malheurs conspired to attract the gaze of international media, holding it momentarily. Other spectacles now crow for our attention. Eclipsed by Libya and her neighbors, Haiti’s grip remains tenuous, its silence ominous. Jokes about the depths to which it has sunk—now a platform for foreign dignitaries so low even Sarah Palin can step up—would be funny if they weren’t true.
Leveled to rubble in January 2010, Port-au-Prince is gradually reconstituting itself, but progress will be painfully slow. The city was already mired in failed urban policies long before the catastrophic shudder; the flight of human capital among the political class only advanced as Haiti’s crisis deepened. Today’s void means easy access for anyone of means seeking political office, including pop singers at home and abroad (Michel Martelly and Wyclef). Haiti’s exhausted political class requires new blood, but where are the viable candidates? Popular elections rarely mean the collective interest is served; instead, a leader’s wish becomes his followers’ command. State-sponsored thuggery is a Haitian specialty.
To a new arrival, as I recently was, the obstacles confronting the average Haitian appear to stack up, layer by layer, to a point of monolithic immobility.
Read this rest of this piece here.
Tuesday, January 11, 2011
A fast-moving tale of intrigue, deception and murder, It’s Our Turn to Eat follows conflicted patriot John Githongo into battle with a $1 billion USD corruption scheme directed by co-workers in Kenyan President Mwai Kibaki’s administration. The arc of events leading to his exile in Britain, the barrage of threats by Kenyan security agents and Githongo’s prodigal return are recast through the lens of classical tragedy, but with a single, telling anomaly: there’s no redemption, no glory. This is the real world, not Hollywood.
Wednesday, November 10, 2010
So is it greed, governance or grievance driving this crisis? Eastern Congo is a vast ungoverned space; some of its many armed groups are foreign, others domestic. Yet none treat the civilian population as brutally as President Kabila’s own National Army. A recent Human Rights Watch survey indicates that Congolese soldiers are the primary rapists in the East.
Read the rest of this post here.
Monday, May 31, 2010
Once departed, many dictators are reviled and forgotten. Others are respected, even loved, long after their demise. Strange perhaps, and all the more so as their degree of popular endearment isn't always linked to their political deeds while alive, good or bad. A regular surprise in formerly autocratic states that I visit, the public estimation of departed dictators is more often arrived at through comparison with whatever political dispensation fills the void left in their wake. Few seem concerned by the human costs of a demagogue's quixotic quests or the excesses of his unreconstructed id. However Orwellian their experience, people tend to remember the good, not the bad.
In today's multi-polar world a full-blown autocrat is a rarity, although during the Cold War they multiplied like so many mushrooms. In Serbia, the jewel in the Yugoslav crown, Josip Broz Tito (1892-1980) is today neither despised nor idolized. Far greater concerns preoccupy the Serbian political imagination. With two former leaders in The Hague (Milosevic never left), a virulent nationalist movement and its stubborn denial of Kosovo independence, Serbia's ghosts are never quiet. Despite progress towards EU membership and greater economic integration of its ethnic minorities, a stable and prosperous Serbia is still very much a work in progress. While Tito cannot be blamed for Serb aggression and its ethnic cleansing campaigns in the 1990s, the breakup of the Balkans is directly related to the how and why of Tito's pursuit of a unified communist Yugoslav state.
And yet on Tito's birthday last week in Belgrade, I witnessed the malleability of national memory as public spectacle. Tito fans converged to celebrate the achievements of their former leader and to indulge their fondness for the cultish kitsch that accompanied his reign (1943-1980). In a large garden on the grounds of the former headquarters of the National Youth League, we were led to benches in the sun, and limitless beer. Trumpets blared and the Yugoslav flag was raised. No one stood as the former national anthem was sung, but all were smiling and singing along. A Tito impersonator bounded onto the stage, launching into a series of tongue-in-cheek speeches. "Everything is changing, except we who remain the same," he declared to shouts, laughter and applause.
Read the rest of this post over at 3quarksdaily.com....
Tuesday, February 09, 2010
Straddling Orientale and Maniema provinces, the planned protected area forms part of the largest continuous canopy remaining in Africa. Living almost continuously in these forests since 1973, John and Terese now devote all their time and resources to the TL2 project. “We have the largest forests on the continent,” the couple explained when I met them later in Kinshasa. “And these contain the only unmapped areas left in Africa.”
What makes conservation in Congo unique is that many of its protected species exist in no other country. Among the best known are the Congo peacock, bonobo, Grauer’s gorilla, northern white rhino, and okapi, though there are many others. It has the highest diversity of mammals in any African country (415 species); 28 of these are found only within its borders. Of more than one thousand bird species, 23 live only in DRC. More than 1300 species of butterfly have been identified, the highest for any African country. Of the more than 11,000 documented plant species, 3200 grow only on Congolese soil.
For the rest of this piece on the Harts and their amazing work, go here.
This article is the first in a series on conservation in the DRC, and the Harts' work specifically: http://www.bonoboincongo.com
Friday, December 11, 2009
From the intro: "By recognizing the extended effects of crisis states, humanitarian actors put themselves in a position in which it is increasingly difficult to limit their responsibility or to withdraw. When they do so, it is amid a greater sense of uncertainty and incompletion than that which accompanies more immediate acts of 'saving lives'."
Monday, November 30, 2009
Nature captivates in Thailand. Its beaches and islands are legend; its birdlife and tropical flora endlessly entertain. On this visit though, nature bored me. A relentless jetlag was partly to blame. Its disorientations so warped my perceptions and instincts that I acquiesced to its inversions, accepting the Thai night as my day. Also, I was hungry not for nature but for the artifice of human imagination: grand emanations of culture, artisanry, cosmology. Has our petty species generated anything that I’ve never seen, never imagined? In creativity is there redemption for Homo Faber? For answers to this question Thailand is a gold mine.
Heavily subject to international marketing strategies and thus cast as the ‘Land of Smiles’, Thailand wants desperately to be permeated by magic. Of all possible reasons to be ‘desperately seeking’, permeation by magic is worthy enough, and seemingly free of ulterior motive. Orientalism and its facile seductions be damned, I thought, after my first week in country. If this place holds even one treasure of the human spirit, its authenticity will be self-evident to the most gullible and the most jaded.
From where I live it’s an 18-hour flight to Thailand. I learned to stop fighting jetlag long ago; it is now my companion and confidant. Wandering Bangkok streets and alleys at 3 am, nothing remained of the diurnal parade of human pursuit to entertain me. Roaming dog packs and the occasional buzz of a moto taxi broke the surprising silence of a vast urban labyrinth. I was left with night’s shadows and breezes, long walks along empty boulevards and closed shop fronts, the constant hum of yellow street lamps and neon. Repetition sets in and one begins inspecting a city for its anomalies, its artifacts of human touch, the physical traces of the shopkeeper at home ensconced in dreams.
Continue reading Siam I am...
Saturday, October 31, 2009
Four different military operations are being pursued on Congolese soil today. The largest, the UN peacekeeping operation, is a patchwork of contingents from around the world, very few of whom are francophone. Most of the UN’s troop contributing nations are developing countries themselves. Their armies are poorly trained and equipped, and are hungry for the cash injection of a UN contract. The result is a purely symbolic peacekeeping force, where actual deterrence (protection of civilians) is hoped for but rarely demonstrated. Several UN contingents--Moroccans, Pakistanis and Indians among others--have been investigated for sexual abuse, arms and mineral trafficking. Like the country's national army and police, foreign troops under the UN banner are largely above the law.
Supported by Congo’s national army (FARDC), Uganda is pursuing remnants of the Lord’s Resistance Army who've adopted Orientale Province as their base arrière. The LRA continue their attacks and abductions of civilians, having been reduced to survival mode. In October, Angola ‘invaded’ the Bas Congo province, sparking a diplomatic row, to liberate the Cabinda enclave from long-standing rebel control. If successful, these operations will create a more peaceful neighborhood. Routing rebel forces on neighboring terrain is the only way to end years of mutual suspicion and accusations of ‘supporting the enemy’. Most Congolese pay little attention to these operations, or the civilian abuses they entail. One reads security conditions like weather patterns, and adapts accordingly.
Prominent in the public eye is Operation Kimia II, underway in the Kivus. After years of pressure from the Congolese government, the UN joined forces with the FARDC and Rwandan troops to capture, kill or route FDLR forces involved in the 1994 Rwandan genocide that have since disappeared into South Kivu’s remote western forests. Ostensibly a counter-terrorism operation, Operation Kimia II is producing mixed results. Local populations have lived for years under FDLR control, subject to a parallel administration widely reported as preferable to the Congolese administration. An absence of forced displaced from FDLR areas over the years attests to pacific relations between FDLR masters and local populations.
But as Kimia II advances into occupied territory, FDLR retaliations are frequent and civilians pay dearly. Recent travels into these areas have been fascinating, and infuriating. Typical of FARDC behavior around the country, soldiers assume control of local taxation structures (roads, markets), local mining operations, and pocket the money. Civilian authorities are shunted aside; local populations ignored or abused for having ‘cohabited with the enemy’. Congolese security culture retains the old Mobutu model: bapopulation baza bilanga ya bino (the population is your revenue source), dark sunglasses, macho pomp and hushed secrecy are de rigueur. No appreciation for classic counter-insurgency approaches, or the need to win the support and trust of civilians. Moreover, there seems a deliberate absence of planning for the transfer of power to civilian authorities, or a return to rule of law. Under FDLR, farmers farmed and miners mined in a climate of moderate prosperity. Now ‘liberated’ by Congolese forces, locals are subject to battering, forced labor, illegal taxation, rape and displacement. The gap between the objectives and methods of Kimia II could not be greater.
The premise of reconstituting eastern Congo by routing rebel forces and their parallel administrations, allowing the country’s civilian authorities to resume basic services and restore rule of law, is a farce. Under Kimia II there is no evidence that Congolese authorities, military or civilian, want or are able to provide those services. Even the modest first steps on Congo's long road towards modern statehood have yet be taken.
Monday, June 22, 2009
Unlike in Latin America, where liberation theology was once an influential force, Christians in Africa rarely confront political oppression. On the surface, African Christian institutions claim not to meddle in affairs of the State. These days, ‘conversion of the heathens’ is passé, as Christianity is now a widespread and entrenched belief system. Churches of all denominations offer manifold development initiatives in education, health and agriculture. In many countries where the State has limited reach into rural areas, churches represent the sole link to the outside world for isolated communities.
But it’s only half the story to say that African Christian institutions are above political interests and the establishment of a modern State. Throughout colonial occupation, the Church completed the political and economic triangle that comprised the massive social engineering project of colonialism. Here was a hearts and minds program that worked—colonial control encapsulated Maslow’s entire hierarchy of needs. From material conditions, social space and into the spiritual realm, colonialism repackaged the indigenous African experience and replaced each dimension with a foreign substitute. Little has changed since independence: neither the school curricula nor the political dispensations (despite elections, ‘Big Men’ reign in a colonial style). Formerly vibrant traditional belief systems are now subaltern and syncretistic, fusing in curious ways with imported Christian ideas.
Read the rest here.
Saturday, June 20, 2009
Sunday, May 24, 2009
Herzog explores the complexity of man/nature relations in dozens of films and documentaries; his antipathy towards romanticism and Cinema Verité is well known. To reject both fantasy and empiricism as story telling vehicles, where does that leave a director? Because it blurs fact and fiction, Herzog’s method of documentary cinema is rogue. To contrast his approach with Cinema Verité, in interviews he cites the Heideggerian concept of ‘ecstatic truth’ (remember ‘unconcealment’, fellow philosophers?). The work of the author lies in finding friction between the facts, enough to create light or 'illumination' according to Herzog.
What kind of illumination are we talking about? Behold the classic closing scene from Stroszek, the dancing chicken from Appalachia, a sequence that follows the protagonist ending his life on a vacated ski lift.
Read the rest of this post here.
Monday, March 02, 2009
Haven't had time to write or think lately, but did manage to squeeze this out for my tribe over at 3quarksdaily.
The best thing about long-distance driving is the sonic qualities of the enclosed acoustic chamber that is the car itself. On a recent pre-dawn drive through the eastern lowlands of North Carolina, two recordings kept me present and transfixed. I knew the pieces well, but the striking commonalities of the two artists had never occurred to me. Their sounds and compositional forms differ dramatically, but both share a belief that music exists to reflect basic cosmological principles—from silence comes word, from tone rhythm, from decay renewal, etc. In different ways, their compositions deliver a direct experience of what each believes to be cosmological truths.
Named after the Mayan genesis myth, Popol Vuh is a German progressive (‘prog’) band best known for its soundtracks to Werner Herzog’s early films. Led by Florian Fricke, Popol Vuh flourished for over three decades, leaving a long and varied discography. Originally a classics scholar, Giacinto Scelsi was an Italian composer often associated with the minimalist movement, despite his music being packed with activity. Scelsi studied Berg and Schoenberg but later abandoned western compositional style in favor of powerful, occasionally violent, monotonal variations.
Read the rest of this meditation here.
Tuesday, January 06, 2009
Sunday, December 28, 2008
With last week's passing of Guinea's senile dictator, Lansana Conté, and the military coup that followed, the country is marking no deviation from a well-rehearsed choreography, enacted repeatedly since independence from the French in 1958. The dance moves are economical, simple for new generations of political elites to learn.
A leader emerges, accedes power bolstered by populist rhetoric, buys off the military, installs single-party rule. Cronyism flourishes, rule of law evaporates, the military shores up the trappings of statehood. Decades pass; the population languishes. Leader then dies, military resumes control until a new leader-puppet is found. For nine million Guineans, the spectacle and squalor continue.
Conté down for the count
Conté belonged to a dwindling species of wizened and paranoid leaders-for-life, whose ranks include Robert Mugabe in Zimbabwe and Omar Bongo of Gabon. Once hailed as liberators and visionaries, they became pathetic parables of 'absolute power corrupting absolutely'. The psychological path from flamboyant liberator to murderous despot is dramatic stuff, and was ably fictionalized in The Last King of Scotland. An excellent non-fiction account of Mobutu Sese Seko’s rise and fall is Mobutu, Roi du Zaire, by Thierry Michel.
Not so for Conté. A diabetic chain-smoker who rarely appeared in public, Conté was a garden-variety despot whose life and career will be quickly forgotten, even by Guineans. In the murky hours after Conté’s death, a military junta declared power. Western powers demanded an immediate return to civilian rule; a rote bit of finger wagging that has surely never produced a single result.
Alluding to the high propensity for carnage in this West African neighborhood, Senegalese President Wade recently appealed for acceptance of Guinea’s new military junta. Although highly predatory and wholly opportunistic, the Guinean national military arguably prevented the country from sliding into the chaos of its neighbors, Liberia, Sierra Leone and Ivory Coast, for whom Guinea served for years as a place of refuge.
The intent of Wade’s appeal is ambiguous. Another leader-for-life in the making and no friend of opposition parties or the free press, Wade's point may be that civilian rule and democracy are over-rated, and that in such places security is primordial. He may also be a proponent of 'negative solidarity', as my Burundian friends call it, between African leaders who defend one another till the bitter end. Witness the deafening silence from African leaders regarding Mugabe.
Amazonian propaganda and guided missiles
Still, it is all deeply disappointing and predictable. Decades of syphilitic, jack-booted rule finally falls flat in the dust, and a unified populace stares blankly while an army faction takes control. Is it that foreign occupiers are enough to mobilize popular resistance (e.g., anti-colonialism) but when the oppressor is your brother you sit on your hands?
Compared to the colonial era, today’s absence of constructive, popular political agency in the world’s poorest countries is mystifying and exasperating. Back then, Sekou Toure led Guinea to independence and stood proud on the world stage, with adulation from Kennedy and visits from Castro.
[ST’s political compass is clear in these photos: star worship for Castro and distraction with Kennedy.]
Like Mugabe and other liberators, it didn’t take long for Sekou Toure to relish the pleasures of despotism. Conté took him down in 1984 and lived to repeat the tale. Sekou Toure did leave one legacy of note, a massive musical propaganda machine, similar to that created and cultivated by Mobutu in Zaire. Of the dozens of
propaganda bands still playing in Guinea, most notable are the Amazones de Guinée, an all female troupe pictured here.
A tidy description of all these different bands, with audio/video footage, can be found here.
Today, any damn idiot can fill a political vacuum in a place like Guinea, and there are dozens of Guineas in Africa. Coups flourish, generally over control of resources, led by marginalized power bases organized along ethnic lines. Mr. Bottom Billion, Paul Collier, wrote an op-ed earlier this year “in praise of coups,” suggesting that the West get back to its once successful business of engineering political putsches where it needed an ally. Only this time, Collier argued, we should do it in favor of better governance by capable partners, and put an end to kleptocracies run by mandarins-cum-raving despots.
Responses to the article were predictable: a fantastical notion; there are no such ‘guided missiles’ in politics. As a dream, though, I understand the appeal of Collier’s idea. Social engineering doesn’t sound so evil when the outcome is a guaranteed net gain. And most people grasp that freedom without structure is a desert, so they might welcome the trade-off. For the meek who get nothing and have nothing, I wonder what they might say to Collier, or anyone who just wants Africa to work.
Like me, Joe Plumbers in Africa want little to do with politics; they just want politicians to do their jobs. Their government’s failings are not their own. So when the ship starts sinking, no one’s interested in going down with it. Who would be? That’s when the jack-boots and ammo cartridges are at their most frenzied.